What this is really about is men accusing feminists of sexism and hypocrisy unless they can prove that they spend exactly half of their time, energy, and resources on campaigning on behalf of men. What this is really about is that if feminism only improves the lives of women, it has no value or importance. What this is really about is that feminism only has value if it works on behalf of men and improves the lives of men. What this is really about is anti-feminist men being threatened by women working for women. What they’re really saying is that to talk about women, to focus on women, to point out that something affects women badly; all of this is of no importance or value. It’s classic, really - because men are not always the focus of attention of feminism, these anti-feminists can’t stand it.
What this is about is that some men can’t stand not being the centre of attention.
I’m sick to the back teeth, sick and tired, of feminists being accused of sexism and hypocrisy unless we spend exactly half of our time and resources pointing out every instance of how ‘patriarchy hurts men too’. Gay rights activists aren’t expected to spend half their time campaigning for heterosexuals. Anti-racism activists aren’t expected to spend ages campaigning on behalf of white people. Yet it’s a different story with feminism, isn’t it? The most infuriating thing about this is that - as regular readers will know - I do think that feminism is important for men as well as women and I encourage both men and women to critique mainstream masculinity as well as femininity. But that doesn’t mean that I think that every single instance of feminist activism has to be prefaced with a disclaimer about how this also benefits men. Frankly, I’m getting a little bored of it. I believe it strongly, but there’s only so many times I am forced to repeat it before it gets a little wearing and I start to wonder why I have to keep doing it in the first place.
Yet sadly, this “improving women’s lives is sexist” attitude reflects part of the wider mainstream fear of feminism. It’s why people say things like ‘I’m not a feminist, I’m a humanist’ or ‘I’m not a feminist, I’m in favour of human rights’. It’s because there is a stigma attached to any activism that unashamedly benefits women, as a social group. It’s not seen as worthy enough, and fighting on behalf of women as a group is embarrassing somehow. I’m just talking about plain, uncontroversial activism that improves the lives of women." — via neighborly
Maroud highlights how many women of color feminists have taken issue with what they consider a clear example of imperial feminism, through importing western understandings of nakedness onto Islamic notions of the body; I want to draw attention to what continues to be overlooked. It seems that no one is emphasizing the fact that these white feminists do not own the method they have chosen to declare as their call to arms against patriarchy. In short, before we discuss how FEMEN is engaging in somewhat problematic dynamics with women of color feminists throughout the Middle East & North Africa region, we should recall that their chosen method of protest is certainly not exclusive to white European feminists. Have we forgotten the naked protests that have taken place in Nigeria, Liberia, Kenya and Uganda for over a century? While the conversations surrounding FEMEN’s growing presence in the MENA region certainly highlight valid arguments about Western feminism and how it relates to other notions of feminism/womanism throughout the globe, what I find to be the greatest example of liberalism is that they’ve managed to convince us that they own the method and in some ways, how we understand our own nakedness.
In this era of social media and new technologies FEMEN’s tactics are able to gain notice through their chosen mediums of expression and well connected network. The issue is not so much that they use naked protest as a method, but rather that we continue to confuse our disapproval of how their tactics mimic imperial feminism with the method itself. In other words, FEMEN’s expansion into the Middle East and North Africa is likely a glaring example of imperial feminism, but not because of the method." — via queerandpresentdanger
You see, when we are not considered to be the legitimate owners of our bodies, then our decisions regarding them become unimportant. Thus, the Swedish woman’s desire to not have something done to her body was seen as less valid than the rapists’ desire to carry it out; Angelina Jolie’s desire to have surgery was seen as less valid than men’s desire to leer at her breasts; and women’s desire to wear what they like is seen as less valid than men’s opinions on what they should be wearing. These vary in severity and the horror of their consequences, but it is the same pernicious mentality that underlies them all.
Who owns our bodies? We do. And it’s time the world knew that." — via violetmaps